Ichabod explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, with an emphasis on UOJ, Church Growth, and Emergent Church heresies. The antidote to these poisons is trusting the efficacious Word in the Means of Grace. John 16:8. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the mainline denominations.
Wednesday, September 29, 2021
What Use Is a Baby? The Faraday Response.
You Have a Faraday Cage in Your Home.
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| Michael Faraday got the cage name and Franklin got the stove title, but Faraday got the microwave, the ultimate honor – for the time being. |
One version of the story has Michael Faraday showing his induction coil to Queen Victoria.
“What good is that?” she asked.
“What good is a baby?” he answered.
The story is told in Riders of the North Star, about the the beginnings of the Swedish Augustana Synod, and it is also attributed to Benjamin Franklin. I wonder if anyone imagined we would have a Faraday Cage in most homes in America. Microwave ovens have a grid that keeps radiation from coming out of the device.
Christina, her sister Maria, and I knew Augustana people who went back to the early days of the synod and college. Esther Andreen Albrecht was born at Yale University, where her father was head of Scandinavian languages, and Conrad Bergendoff became the president of Augustana College and Seminary (1935-1962), after Gustav Andreen retired as president 1901 -1935.
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| Christina and her sister Maria lived in Andreen Dormitory. |
Historic trends are like gardens, where mistakes and shortcomings leave their mark. I planted a few blackberry canes and ended up with jungle of them, two canes conveniently planting themselves into hanging pots of soil left on the ground. The opportunistic and aggressive canes bent toward the fresh soil and rooted there, as a sign and a threat.
Augustana College let the weeds take over, giving up their seminary for a bowl of soup – a token merger in the Lutheran School of Radical Theology, Chicago, now almost dead.
Augustana College room, board, and tuition is now $55,000 a year.
The LCMS and WELS once taught Justification by Faith and used the King James Version of the Bible, but the weeds of Enthusiasm were sown and nurtured. Today there is little difference between the so-called conservative (laughably “orthodox”) Lutheran groups and ELCA (Every Left-wing Cause in America). They work together as a group, harnessed by the money power of Thrivent Insurance and the booty of Irrevocable Lifetime Trusts.
People think it is odd that I plant roses and bulbs in rented land, but everything is rented. We pay our fees and get to use possessions for a time. The anonymous landlord got a renter who wanted to improve the yard rather than let the weeds grow skyward. The only lasting treasures are the Gospel, faith in Jesus Christ, and the hymns guiding and teaching us.
Tuesday, September 28, 2021
Hymn – Lord Tis Not That I Did Choose Thee
“Lord, ‘Tis Not that I did Choose Thee”
by Josiah Conder, 1789-1855
1. Lord, ’tis not that I did choose Thee;
That, I know, could never be;
For this heart would still refuse Thee
Had Thy grace not chosen me.
Thou hast from the sin that stained me
Washed and cleansed and set me free
And unto this end ordained me,
That I ever live to Thee.
2. ‘Twas Thy grace in Christ that called me,
Taught my darkened heart and mind;
Else the world had yet enthralled me,
To Thy heavenly glories blind.
Now my heart owns none above Thee;
For Thy grace alone I thirst,
Knowing well that, if I love Thee,
Thou, O Lord, didst love me first.
3. Praise the God of all creation;
Praise the Father’s boundless love.
Praise the Lamb, our Expiation,
Priest and King enthroned above.
Praise the Spirit of salvation,
Him by whom our spirits live.
Undivided adoration
To the great Jehovah give.
The Lutheran Hymnal
Hymn #37
Text: John 15:16
Author: Josiah Conder, 1843, alt.
Tune: “O du Liebe”
1st Published in: Musikalischer Christenschatz
Town: Basel, 1745
Hymn – If Thou But Suffer God To Guide Thee
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“If Thou But Suffer God to Guide Thee”
by Georg Neumark, 1621-1681
Translated by Catherine Winkworth, 1829-1878
1. If thou but suffer God to guide thee
And hope in Him through all thy ways,
He’ll give thee strength, whate’er betide thee,
And bear thee through the evil days.
Who trusts in God’s unchanging love
Builds on the Rock that naught can move.
2. What can these anxious cares avail thee,
These never-ceasing moans and sighs?
What can it help if thou bewail thee
O’er each dark moment as it flies?
Our cross and trials do but press
The heavier for our bitterness.
3. Be patient and await His leisure
In cheerful hope, with heart content
To take whate’er thy Father’s pleasure
And His discerning love hath sent,
Nor doubt our inmost wants are known
To Him who chose us for His own.
4. God knows full well when times of gladness
Shall be the needful thing for thee.
When He has tried thy soul with sadness
And from all guile has found thee free,
He comes to thee all unaware
And makes thee own His loving care.
5. Nor think amid the fiery trial
That God hath cast thee off unheard,
That he whose hopes meet no denial
Must surely be of God preferred.
Time passes and much change doth bring
And sets a bound to everything.
6. All are alike before the Highest;
‘Tis easy to our God, we know,
To raise thee up, though low thou liest,
To make the rich man poor and low.
True wonders still by Him are wrought
Who setteth up and brings to naught.
7. Sing, pray, and keep His ways unswerving,
Perform thy duties faithfully,
And trust His Word, though undeserving,
Thou yet shalt find it true for thee.
God never yet forsook in need
The soul that trusted Him indeed.
Hymn #518
The Lutheran Hymnal
Text: Psalm 55:22
Author: Georg Neumark, 1640
Translated by: Catherine Winkworth, 1863, alt.
Titled: “Wer nur den lieben Gott laesst walten”
Composer: Georg Neumark, 1640
Tune: “Wer nur den lieben Gott”
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| Georg Neumark |
Hymn – Arm These Thy Children, Mighty Lord
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“Arm These Thy Soldiers, Mighty Lord”
by Christopher Wordsworth, 1807-1885
1. Arm these Thy soldiers, mighty Lord,
With shield of faith and Spirit’s sword.
Forth to the battle may they go
And boldly fight against the Foe.
2. With banner of the Cross unfurled,
They overcome the evil world
And so at last receive from Thee
The palm and crown of victory.
3. Come, ever-blessed Spirit, come
And make Thy servants’ hearts Thy home,
May each a living temple be
Hallowed forever, Lord, to Thee.
4. Enrich that temple’s holy shrine
With sevenfold gifts of grace divine;
With wisdom, light, and knowledge bless,
With counsel, strength, fear, godliness.
5. O Trinity in Unity,
One only God and Persons Three,
In whom, through whom, by whom, we live,
To Thee we praise and glory give.
6. Oh, grant us so to use Thy grace
That we may see Thy glorious face
And ever with the heavenly host
Praise Father, Son, and Holy Ghost!
Hymn #332
The Handbook to the Lutheran Hymnal
Text: Ephesians 6:13
Author: Christopher Wordsworth, 1862, alt.
Tune: “Erhalt uns, Herr”
1st Published in: Geistliche Lieder
Town: Wittenberg, 1543
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| Bishop Christopher Wordsworth, nephew of the poet. Also – O Day of Rest and Gladness.
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What We Have Here Is a Refusal To Communicate
Christian News is doubtless losing circulation faster than a Joe Biden fan magazine. At the recent online board meeting, starring Jack Cascione and a few other patriarchs of Objective Justification, someone said, “You are not still giving Jackson a free subscription?!”
Hale, “Sadly, I inherited Jackson’s free subscription from our sainted Herman Otten. Mr. Jackson has used that access to quote us mercilessly.”
The ancient intercom crackled in each speaker, “That’s Dr. Jackson to you, Phil.”
Cascione nervously swallowed some Ovaltine. “We’ve been hacked! Change your passwords. Call Linux. Alert your lawyers!”
The Mequon Cub Scout troop laughed and gave each other high fives. “We can give him another entry to the site, but he does not want it. He said, “I would rather spend the time reading Luther’s English Bible, the KJV. I can have as much fun not reading Christian News as I did skimming it each week for 5 minutes. LutherQuest and ALPB Online are prime targets. Prime.”
Monday, September 27, 2021
Here Is a New Wrinkle – Pickering on the KJV Bible
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| “Full of sound and fury…the anti-KJV partisans. |
I am finishing Lutheran Christina, Memories about a Pastor’s Wife, with some speed now. When that book is done, I will revise The Bible Book for a second edition.
One of the benefits of sending around the first edition is having a lot of reaction and suggestions. One was to look up Wilbur Pickering, a new author for me, so I ordered three Pickering titles from Alibris, my main supplier of low cost (but usually new in quality) theology books. I also buy military and American Indian books from Alibris. They have almost everything.
I wanted to post this because the organist (name withheld) looks for the final post of the day. Also, the Indian specialist favors Pickering. No, I have not read all three books… yet.
The more I study the KJV issue, the more I see how idiotic and puerile the anti-KJV Jabberwockies are. Their only argument is ridicule, absent the facts. The second edition will be a lot of fun to write.
St. Sebastian in the Autumn Bulb Market – And Clearance Plants! Oh My!
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| Humpback Whale Hosta |
Working on Lutheran Christina, I realized my need to post a health and wellness article, so people do not start writing and phoning, “Are you OK? It is 6 AM and you have not published anything today.”
I get multiple emails per vendor per day about my need to buy their plants and bulbs. I am almost immune, because my email folder for gardening shows what is coming. Direct Gardening does tempt me to set up some plants that will be useful in the spring, if the critters do not eat them.
Hosta prices can vary widely. I have plenty of them to move from the sunny Rose Garden to the shadier areas in the back. The crew and I took out the unwanted plants and upstart trees behind the house. That opened up two gardens for butterflies, bees, and hummingbirds. Months ago I ordered the folio sized Humpback Whale hostas to dominate the back side of our house.
Saturday I planted five beautiful Humpback Whale Hostas. The ground was either cleared down to roots (outside the bedroom) or covered with bags of leaves and mulch (outside the kitchen). Given the enormous potential for the hosta plants, I gave them plenty of room next to the house.
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| Patriot Hostas will move to the back, to enjoy more shade and water. |
Sunday, September 26, 2021
The Seventeenth Sunday after Trinity, 2021. The Holy Trinity and the Seven Ones
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| The video of the complete service is here. |
The Absolution
The Introit p. 16
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sanctus p. 26
The Lord’s Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn # 361 O Jesus, King
- Pastor K and others, dealing with diabetes.
- Medical treatments: Mary Howell, John Hicks, Pastor Jim Shrader, Chris Shrader, Kermit and Maria Way.
- Leg therapy – Randy Anderson.
Seventeenth Sunday After Trinity
Mankind looks for Truth, waters it down, shuns, and rejects it. We have all kinds of standards, norms, protocols, but
“What is Truth?” said jesting Pilate, and would not stay for an answer. (Bacon essay, Of Truth, John 18:38)
This is the answer –
KJV John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
This passage below from Ephesians 4 made me think about the contemporary failure of the denominations. What do they have in common? They all teach and preach the denomination, and compare them to others. They consider themselves businesses and have business goals which show they are failures. Our only goal is to teach that Truth which is revealed in the original Scriptures and taught in harmony with the Lutheran Reformation.
KJV Ephesians 4:1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, 2 With all lowliness and meekness, with longsuffering, forbearing one another in love;
1. This, too, is a beautiful sermon, delivered by Paul to the Ephesians, concerning the good works of Christians, who believe and are obedient to the doctrine of the Gospel. In the knowledge of good works Paul desires Christians to grow and increase, as we learned in the epistle for last Sunday. The ground of all doctrine, of all right living, the supreme and eternal treasure of him who is a Christian in the sight of God, is faith in Christ. It alone secures forgiveness o£ sins and makes us children of God.
Now, where this faith is, fruits should follow as evidence that Christians in their lives honor and obey God. They are necessary for God’s glory and for the Christian’s own honor and eternal reward before him.
Is this passage about people getting along with each other, or about the Trinity? The answer is – both, because God has revealed Himself so that we can enjoy the kind of life which is promised in the Scriptures.
The invisible Church is made up of believers, and that is all the New Testament talks about. There is nothing about endowment funds, properties, silverware, goldware, men’s groups, women’s groups, youth groups. Wouldn’t the apostles gasp at a money shortage where they keep $100 million in the bank?
Paul is invoking his prisoner status because that meant he would probably die, from maltreatment if not from execution itself. However, this was God’s plan – a prisoner of the Lord – to glorify His Name. The apostles had great honors as witness of Christ but very short lifespans. John lived the longest. The ultimate value of his Gospel came from being the one to unify the first three Gospels and to include essential teaching from Christ.
Paul in naming his imprisonment is showing that this will possibly be their fates, too, but it is in God’s hands. In this life we should see ourselves as
2 With all lowliness and meekness, with longsuffering, forbearing one another in love;
Who called Himself lowly and meek?
28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.
Luther points out in in his sermon for this Sunday that these attributes are enough for the Christian. The believer does not have to separate himself from society or join a monastery. There are no peculiar actions that make him a saint, someone made holy (sanctified) by the Gospel of faith in Jesus Christ.
That makes all the difference, because there is a lot less done in “have to” and a lot more done in “want to.” I want told when they taught us about the phone, “Never say – I have to – because that sounds like a burden when you are doing service work for the client.” When parents say, “Clean your room,” the automatic response is – “Do I have to?”
The solution for each individual is to think of everything as “want to,” which makes it fun and fulfilling as well. I knew that Christina wanted a clean kitchen, so I cleaned up while I prepared food on the stove and in the microwave. She said, “How can you do both at once?” I said, “I grew up in fast food. We made the products and cleaned all day – and took care of customers.” And it was fun to suggest menus and changes that worked out or were never mentioned again.
One of the clear and obnoxious signs of Pietism is “I will do this for my friends but not for anyone who has annoyed me in any way.” That quickly descends into a bunch of superficial and self-righteous works-saints and cell groups who are just the opposite of what Paul talks about – being meek, lowly, and long-suffering.
I know many pastors are afraid of speaking their minds because they are afraid of retribution, the bishop or DP getting even. Fear is a reaction coming from a lack of faith. Perhaps the Lord High Bishop is just God’s instrument for moving a faithful pastor into the work he should do – in another capacity, another place?
Forbearing one another in love means not expecting others to be as perfect as we imagine ourselves to be. Shunning and the stink-eye are not the two Sacraments, though they are immensely popular and practiced frequently.\
3 Endeavouring to keep the unity of the Spirit in the bond of peace.
We can often substitute the Word of God for the Spirit, simply because they always work together. Unity of the Spirit comes from placing ourselves under the teaching of the Scriptures. That does not mean we cannot disagree, but it does mean that we seek the Truth from that source alone and faithful exponents of that source. But it always begins with the Scriptures and everything must rest on that unique, divine, inerrant, and efficacious Word.
We can see what horrible divisions and errors have come from the denial of:
- The Holy Trinity
- The divinity of Christ
- The Virgin Birth of Christ and His miracles
- The Resurrection and Ascension of Christ
- The Sacraments being effective
- The immortality of the soul.
- either when baptized as babies or
- converted as adults and baptized.
Luther’s Sermon on Ephesians 4:1-5. Trinity 17. Exhortation to Live According to the Christian Calling, and in the Unity of the Spirit. Ephesians 4:1-6
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| Norma Boeckler’s art |
SERMONS OF MARTIN LUTHER –
SEVENTEENTH SUNDAY AFTER TRINITY
TEXT:
EPHESIANS 4:1-6. 1 I, therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; 3 giving diligence to keep the unity of the Spirit in the bond of peace. 4 There is one body, and one Spirit, even as also ye were called in one hope of your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all, and through all, and in all.
THE CHRISTIAN CALLING AND UNITY.
1. This, too, is a beautiful sermon, delivered by Paul to the Ephesians, concerning the good works of Christians, who believe and are obedient to the doctrine of the Gospel. In the knowledge of good works Paul desires Christians to grow and increase, as we learned in the epistle for last Sunday. The ground of all doctrine, of all right living, the supreme and eternal treasure of him who is a Christian in the sight of God, is faith in Christ. It alone secures forgiveness o£ sins and makes us children of God.
Now, where this faith is, fruits should follow as evidence that Christians in their lives honor and obey God. They are necessary for God’s glory and for the Christian’s own honor and eternal reward before him.
2. Paul, remembering the imprisonment and tribulations he suffered because of the Gospel and for the advantage, as he before said, of the Ephesians, gives the admonition here. He would have them, in return for his sufferings, honor the Gospel in their lives. First he names a general rule of life for Christians. “To walk worthily of the calling wherewith ye were called.”
THE CHRISTIAN CALLING.
3. The chief thing that should influence a Christian’s outward walk is the remembrance of his calling and appointment by God. He should be mindful of why he is called a Christian, and live consistently. He must shine before the world; that is, through his life and God’s work, the Word and the name of Christ the Lord must be exalted. Christ exhorts his disciples: “Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.” Matthew 5:16.
4. Similarly, Paul would say: “You have received God’s grace and his Word and are a blessed people. In Christ all your needs are blessedly supplied. Be mindful of this and remember you are called to a far different and vastly higher life than others know. Show by your manner of living that you seek a higher good than the world seeks — indeed, that you have received far greater blessings. Let your lives honor and glorify the Lord who has given you such blessings. Give no occasion for dishonoring your treasured faith, or for scorning his Word. Rather, influence men by your godly walk and good works to believe in Christ and to glorify him.”
5. Let the Christian know his earthly life is not unto himself, nor for his own sake; his life and work here belong to Christ, his Lord. Hence must his walk be such as shall contribute to the honor and glory of his Master, whom he should so serve that he may be able to say with Paul, not only with respect to the spiritual life — the life of faith and of righteousness by grace — but also with respect to its fruits — the outward conduct: “It is no longer I that live, but Christ liveth in me.” Galatians 2:20. The Christian’s manner of life may be styled “walking in Christ”; yes, as Paul elsewhere has it ( Romans 13:14), “putting on” the Lord Jesus Christ, like a garment or an ornament. The world is to recognize Christ by his shining in us.
6. But the so-called Christian life that does not honor Christ makes its sin the more heinous for the name it bears. Every sin the people of God commit is a provocation of Jehovah; not only in the act of disobedience itself, but also in the transgression of the second commandment. The enormity of the sin is magnified by the conditions that make it a blasphemy of God’s name and an occasion of offense to others. Paul says in Romans 2:24: “For the name of God is blasphemed among the Gentiles because of you.” So a Christian should, in his life, by all means guard the honor of God — of Christ. He must take heed that he be not guilty of blaspheming that name and of doing wickedness. The devil, aided by the world, construes every act, when possible, to reflect upon God’s honor and glory. His purpose is to manifest his bitter hatred against Christ and the Word; also to injure the Church by charging offenses, thus deterring unbelievers from embracing the Gospel and causing the weak to fall away.
7. To guard against such disaster, Christians should be particularly careful to give, in their conduct, no occasion for offense, and to value the name and honor of their God too highly to permit blasphemy of them. They should prefer to lose their own honor, their wealth, their physical wellbeing, even their lives, rather than that these, their most precious possessions and greatest blessings, should suffer disgrace. Let them remember that upon keeping sacred the name and honor of God depends their own standing before God and men. God promises ( 1 Samuel 2:30), “Them that honor me! will honor.” But pursuing the opposite course, Christians bring upon themselves God’s sternest wrath and effect their own rejection and shame. For he says further: “They that despise me shall be lightly esteemed.” And in the second commandment God threatens certain and terrible punishment to abusers of his name; that is, to them who do not employ it to his honor and praise.
8. Well may every Christian examine his own life to see if he is careful to guard against offense to the Gospel and to regulate his words and conduct by God’s first commandment, making them contribute to the honor and praise of the divine name and the holy Gospel. Weighty indeed and well calculated to cause complaint are the sins to which every Christian is liable in this respect; well may he avoid them lest he heap to himself the wrath of God. Especially need we be careful in these last and evil times when the Gospel is everywhere suppressed by great offenses. Man was created to be the image of God, that through this his image God might himself be expressed. God’s image, then, should be reflected in the lives of men as a likeness in a glass, and a Christian can have no higher concern than to live without dishonor to the name of God.
ADMONITION TO SPECIAL CHRISTIAN VIRTUES.
9. Such is the first part of Paul’s admonition concerning the general life of Christians. He goes on to make special mention of several good works which Christians should diligently observe: humility, meekness, longsuffering, preservation of the unity of the Spirit, and so on. These have been specially treated before, in other epistle lessons, particularly those from Peter. Humility, for instance — mentioned in today’s lesson — is taken up the third Sunday after Trinity; patience and meekness, the second Sunday after Easter, and the fifth Sunday after Trinity.
10. The text here presents good works sufficient to occupy all Christians in every station of life; we need not seek other nor better ones. Paul would not impose upon Christians peculiar works, something unrelated to the ordinary walks of life, as certain false saints taught and practiced. These teachers commanded separation from society, isolation in the wilderness, the establishment of monkeries and the performance of self-appointed works. Such works they exalted as superior to ordinary Christian virtues.
Indeed, their practice amounted to rejection of the latter, and they actually regarded them as dangerous. The Papacy has in the past shamelessly styled the observance of Christian good works as worldly living, and men were compelled to believe they would find it hard to reach heaven unless they became ecclesiasts — for they regarded only the monks and priests worthy — or at least made themselves partakers of the works of ecclesiasts by purchasing their merits.
But Paul — in fact, the entire Scriptures — teaches no other good works than God enjoins upon all men in the Ten Commandments, and which pertain to the common conditions of life. True, these make not such brilliant show in the eyes of the world as do the self-appointed ceremonials constituting the divine service of hypocrites; nevertheless, they are true, worthy, good and profitable works in the sight of God and man. What can be more acceptable to God and advantageous to man than a life lived, in its own calling, in the way that contributes to the honor of God, and that by its example influences others to love God’s Word and to praise his name?
Moreover, what virtues, of all man possesses, serve him better than humility, meekness, patience and harmony of mind?
11. Now, where is a better opportunity for the exercise of these virtues than amidst the conditions in which God destined us to live — in society, where we mingle with one another? Upon these conditions, self-appointed, unusual lives and monastic holiness have no bearing. For what other person is profited by your entering a cloister, making yourself peculiar, refusing to live as your fellows do? Who is benefited by your cowl, your austere countenance, your hard bed? Who comes to know God or to have a peaceful conscience by such practices on your part, or who is thereby influenced to love his neighbor? Indeed, how can you serve your neighbor by such a life? How manifest your love, humility, patience and meekness if you are unwilling to live among men? if you so strenuously adhere to your self-appointed orders as to allow your neighbor to suffer want before you would dishonor your rules?
12. Astonishing fact, that the world is merged in darkness so great it utterly disregards the Word of God and the conditions he designed for our daily living. If we preach to the world faith in God’s Word, the world receives it as heresy. If we speak of works instituted of God himself and conditions of his own appointing, the world regards it as idle talk; it knows better. To live a simple Christian life in one’s own family, to faithfully perform the duties of a man-servant or maid-servant — “Oh, that,” it says, “is merely the following of worldly pursuits. To do good works you must set about it in a different way. You must creep into a corner, don a cap, make pilgrimages to some saint; then you may be able to help yourself and others to gain heaven.” If the question be asked, “Why do so? where has God commanded it?” there is, according to their theory, really no answer to make but this: Our Lord God knows nothing about the matter; he does not understand what good works are. How can he teach us? He must himself be tutored by these remarkably enlightened saints.
FRUITS OF ORIGINAL SIN.
13. But all this error results from that miserable inherent plague, that evil termed “original sin.” It is a blind wickedness, refusing to recognize the Word of God and his will and work, but introducing instead things of its own heathenish imagination. It draws such a thick covering over eyes, ears and hearts that it renders men unable to perceive how the simple life of a Christian, of husband or wife, of the lower or the higher walks of life, can be beautified by honoring the Word of God. Original sin will not be persuaded to the faithful performance of the works that God testifies are well pleasing to him when wrought by believers in Christ. In a word, universal experience proves that to perform really good works is a special and remarkable grace to which few attain; while the great mass of souls aspiring after holiness vainly busy themselves with worthless works, being deceived into thinking them great, and thus make themselves, as Paul says, “unto every good work reprobate.” Titus 1:16. This fruitless effort is one evil result of the error of human ideas of holiness and the practice of self-chosen works.
14. Another error is the hindrance — yes, the suppression and destruction — f the beautiful virtues of humility, meekness, patience and spiritual harmony here commended of Paul. At the same time the devil is given occasion to encourage fiendish blasphemy. In every instance where the Word of God is set aside for humanly-appointed works, differing views and theories must obtain. One introduces this and another that, each striving for first recognition; then a third endeavors to improve upon their doctrine.
Consequently divisions and factions ensue as numerous as the teachers and their creeds; as exemplified in the countless sects to this time prevalent in Popedom, and in the factious spirits of all time. Under such circumstances, none of the virtues like humility, meekness, patience, love, can have place.
Opposite conditions must prevail, since harmony of hearts and minds is lacking. One teacher haughtily rejects another, and if his own opinions fail to receive recognition and approval, he displays anger, envy and hatred. He will neither affiliate with nor tolerate him whose practices accord not with his own.
15. On the other hand, the Christian life, the life of faith with its fruits, controlled as it is by the Word of God, is in every way conducive to the preservation of love and harmony, and to the promotion of all virtues. It interferes not with the God-ordained relations of life and their attendant obligations upon men — the requirements of social order, the duties of father and mother, of son and daughter, master and mistress, servant and maid. All life’s relations are confirmed by it as valid and its duties as vital.
The Christian faith bids each person in his life, and all in common, to be diligent in the works of love, humility, patience. It teaches that one be not intolerant of another, but rather render him his due, remembering that he whose condition in life is the most insignificant can be equally upright and blessed before God with the occupant of the most significant position.
Again, it teaches that man must have patience with the weakness of his fellow, being mindful of how others must bear with his own imperfections.
In short, it says one must manifest to another the love and kindness he would have that other extend to him.
16. To this Christian attainment, contributes very largely the single fact that a Christian is conscious he has, through Christ, the grace of God, the forgiveness of sins and eternal life. And these not for his own merits or peculiar life and works, but because he is, no matter how insignificant in condition before the world, a child of God and blessed; a partaker, if he but believes, in all the blessings of Christ, sharing equally with the most eminent saint. So, then, he need not look about for works not enjoined upon him. He need not covet those wrought in prominence and by the aid of great gifts of God — of unusual attainments. Let him confine himself to his own sphere; let him serve God in his vocation, remembering that God makes him, too, his instrument in his own place.
Again, the occupant of a higher sphere, the possessor of higher gifts and accomplishments, who likewise serves in his vocation received from God, should learn and exhibit harmony of mind. So shall he continue humble and be tolerant of others. He should remember that he is not worthier in the eyes of God because of his greater gifts, but rather is under deeper obligation to serve his fellows, and that God can use the possessor of lesser gifts for even greater accomplishments than himself can boast. Having so learned, he will be able to manifest patience, meekness and love toward his weak and imperfect neighbors, considering them members of Christ with him, and partakers of the same grace and salvation.
THE UNITY OF THE SPIRIT.
17. Now you have the reason why the apostles Paul and Peter everywhere so faithfully enforce this virtue, the unity of the Spirit. It is the most necessary and beautiful grace that Christians possess. It holds together the Christian community, preventing factions and schisms, as before explained.
So Paul here admonishes men to be careful for harmony, making every endeavor to preserve it. The term “unity of the Spirit” is used to make plain the apostle’s meaning. He would thus emphasize oneness of doctrine — the one true faith. Since the Holy Spirit is present only where there is knowledge of and faith in the Gospel of Christ, “unity of the Spirit” implies a unity of faith. Above all things, then, the effort must be to preserve, in the Church, the doctrine of the Scriptures, pure and in its unity.
18. One of the wickedest offenses possible to commit against the Church is the stirring up of doctrinal discord and division, a thing the devil encourages to the utmost. This sin usually has its rise with certain haughty, conceited, self-seeking leaders who desire peculiar distinction for themselves and strive for personal honor and glory. They harmonize with none and would think themselves disgraced were they not honored as superior and more learned individuals than their fellows, a distinction they do not merit. They will give honor to no one, even when they have to recognize the superiority of his gifts over their own. In their envy, anger, hatred and vengefulness, they seek occasion to create factions and to draw people to themselves. Therefore Paul exhorts first to the necessary virtue of love, having which men will be enabled to exercise humility, patience and forbearance toward one another.
19. The character of the evils resulting to the Church from divisions and discords in doctrine is evident from the facts. Many are deceived; the masses immediately respond to new doctrine brilliantly presented in specious words by presumptuous individuals thirsting for fame. More than that, many weak but well-meaning ones fall to doubting, uncertain where to stand or with whom to hold. Consequently men reject and blaspheme the Christian doctrine and seek occasion to dispute it. Many become reckless pleasure-lovers, disregarding all religion and ignoring the Word of God. Further, even they who are called Christians come to have hard feelings against one another, and, figuratively, bite and devour in their hate and envy. Consequently their love grows cold and faith is extinguished.
20. Of so much disturbance in the Church, and of the resulting injuries to souls, are guilty those conceited, factious leaders who do not adhere to the true doctrine, preserving the unity of the Spirit, but seek to institute something new for the sake of advancing their own ideas and their own honor, or gratifying their revenge. They thus bring upon themselves damnation infinitely more intolerable than others suffer. Christians, then, should be careful to give no occasion for division or discord, but to be diligent, as Paul here admonishes, to preserve unity. And this is not an easy thing to do, for among Christians occasions frequently arise provoking selfwill, anger and hatred. The devil is always at hand to stir and blow the flame of discord. Let Christians take heed they do not give place to the promptings of the devil and of the flesh. They must strive against them, submitting to all suffering, and performing all demands, whether honor, property, physical welfare or life itself be involved, in the effort to prevent, so far as in them lies, any disturbance of the unity of doctrine, of faith and of Spirit. “There is one body, and one Spirit, even as also ye were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all.”
21. Christians should feel bound to maintain the unity of the Spirit, since they are all members of one body and partakers of the same spiritual blessings. They have the same priceless treasures — one God and Father in heaven, one Lord and Savior, one Word, baptism and faith; in short, one and the same salvation, a blessing common to all whereof one has as much as another, and cannot obtain more. What occasion, then, for divisions or for further seeking?
22. Here Paul teaches what the true Christian Church is and how it may be identified. There is not more than one Church, or people of God, one earth.
This one Church has one faith, one baptism, one confession of God the Father and of Jesus Christ. Its members faithfully hold, and abide by, these common truths. Every one desiring to be saved and to come to God must be incorporated into this Church, outside of which no one will be saved.
23. Unity of the Church does not consist in similarity of outward form of government, likeness of Law, tradition and ecclesiastical customs, as the Pope and his followers claim. They would exclude from the Church all not obedient to them in these outward things, though members of the one faith, one baptism, and so on. The Church is termed “one holy, catholic or Christian Church,” because it represents one plain, pure Gospel doctrine, and an outward confession thereof, always and everywhere, regardless of dissimilarity of physical life, or of outward ordinances, customs and ceremonies.
24. But they are not members of the true Church of Christ who, instead of preserving unity of doctrine and oneness of Christian faith, cause divisions and offenses — as Paul says ( Romans 16:17) — by the human doctrines and self-appointed works for which they contend, imposing them upon all Christians as necessary. They are perverters and destroyers of the Church, as we have elsewhere frequently shown. The consolation of the true doctrine is ours, and we hold it in opposition to Popedom, which accuses us of having withdrawn from them, and so condemns us as apostates from the Church. They are, however, themselves the real apostates, persecuting the truth and destroying the unity of the Spirit under the name and title of the Church and of Christ. Therefore, according to the command of God, all men are under obligation to shun them and withdraw from them.
Saturday, September 25, 2021
The Lutheran Librarian Has a Song for Everyone
Give me that old time religion,
Give me that old time religion,
It’s good enough for me.
1 It was good for Loy and Luther,
It was good for Loy and Luther,
It was good for Loy and Luther,
It’s good enough for me. [Refrain]
2 It was good for the Lenski students,
It was good for the Lenski students,
It was good for the Lenski students,
It’s good enough for me. [Refrain]
3 It was good for Arndt and Jacobs,
It was good for Arndt and Jacobs,
It was good for Arndt and Jacobs,
It’s good enough for me. [Refrain]
Friday, September 24, 2021
Plant It and Flowers Will Come
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| These large alliums have various names, like Globemaster. The flowers come in many varieties, often smaller, with various colors, and attract bees like crazy. The bulbs all have that garlic fragrance. |
I put a couple of small boxes in the library and closed the door overnight. This morning I wondered what happened in that room. “Oh! That is garlic!” (I talk to myself whenever I need expert advice.) The fumes came from some alliums I ordered, the aroma coming out of the bulbs, through the packages, out of the cardboard box, trapped in the room.
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| Hair Allium |
I moved the alliums into a larger room with more air circulation. Our helper came over to help in the gardening labors today. The recent rain made digging clay much easier. I took over the alliums, leaving specialty daffodils for the center part of the Rose Garden.
Daffodils are another easy choice to make. Few animals eat or dig them up. They multiply on their own and brighten up the spring. Sadly, this is not tulip country, so I do not order them.
As a member reminded me, Minnesota was perfect for hardy (fall planted) bulbs. They not only tolerate cold – they demand cold. Gladiolas are tender (spring planted) bulbs, and they will come back again the next year – in this area.
God’s Creation is on full display in the garden. Each plant and animal has a purpose-driven life, engineered to do its job, to repair damage, and to flourish with its brethren and sistern.
True bulbs are already flowers encased in plant material and food for the journey upward. I am watering all the planted bulbs now, so hydrate, put out their roots, and begin to reach the surface.
Weather in the spring will trigger their blooms at divinely designated times. The varieties are great fun to watch in a garden where someone keeps trying out different kinds, sizes, and attributes.
Sassy came outside and guarded our work, as she always does. She finds the low level birdbath a perfect drinking source, so she reminds me to keep it clean and full for her. Others must benefit because I pour in a gallon a day into it after cleaning.
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| Trumpet Vine and a Hummingbird |
Everyone loves to sit on the porch and look at the birds, squirrels, hummingbirds, and bees. Christina came out as often as possible. Sassy always parks herself in front of the porch sitters, looking for food and attention. If everyone praises her and tosses some cracker, she is happy.
A senior in high school comes by often, and she gets a rose to take home (two houses down). Mrs. Gardener comes by to offer extra desserts from her latest expert effort.
Enchanted Peace is blooming more than anyone could hope – in its first year.
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| Enchanted Peace |
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